A Year of Living Prayerfully - by Jared Brock

Our One Book One Community (OBOC) steering committee is looking for a light-hearted book with a spiritual theme to read next spring. We had a suggestion of Religious Literacy: What Every American Needs to Know - And Doesn't by Stephen Prothero which I started to read, and do like, but I am not sure it is a good choice for a community read. Our community likes to read stories, and Prothero's book is not only not a "story" it is also rather didactic (as the title would suggest). These are two things that make the book a less-than-ideal choice for OBOC. With this in mind I started to look for other books - specifically something with a plot. Then I remembered that during my "Year of Reading 'Year of' Books" I read two religiously-themed humorous books that were about spiritual quests: The Year of Living Biblically by A.J. Jacobs; and My Jesus Year by Benyamin Cohen. I correctly surmised that more such books must have been written the last few years and selected Brock's book as one that had potential for OBOC. Brock's story features a genuine inquiry into what prayer means. He travels across the globe, often with this wife, to talk to religious leaders about their own spiritual journeys and ultimately finds more questions than answers.

As a Unitarian Universalist I respect and support each person's search for truth and meaning (see our fourth principle). I was intrigued with Brock's quest, and especially appreciated his final comments regarding having more to learn

After an intense year of learning about prayer from some of the best sources on earth, I don't feel like I'm further along. If anything, I feel like a first-year university student-I now know all the things I don't know-all the things I haven't yet learned, understood, or experienced. I am not, in any way, a prayer expert. I'm a failing student who's playing catch up, at best. Rather than coming to the end of a journey, I've only just begun.

As he continues his inquiry I hope he branches out beyond Judeo-Christian traditions. His interactions with Muslims were limited and I don't recall him meeting with any imams. Nor did he talk to any Buddhists (he did meet with one who had converted to Christianity) or Hindus. Likewise, his dealings with women religious leaders were rather narrow. I think the woman with whom he had the longest conversation was Rachel Phelps-Hockenbarger, daughter of Fred Phelps of the infamous Westboro Baptist Church. I have to give him credit for his perseverance in getting the interview, though.

Brock's travels took him to, Israel, several parts of Europe, his native Canada, the United States, and also to North and South Korea. I was impressed with his courage in voyaging to North Korea, and his refusal to bow down to the body of Kim Il-Sung. There were no visits to any African or Latin American countries, however, and I suspect that if he had spoken to someone in Central or South America about liberation theology, or talked to anyone in Africa about colonialism, or attended a religious ceremony on an Indian reservation in the United States, he might not have simply and naively accepted the comments he found in Christianity Today that

Missionaries brought about reforms, fought colonialism, taught people to read, and rallied support for struggling peoples around the world. The conclusion the article makes is striking: "Want a blossoming democracy today? The solution is simple-if you have a time machine: Send a 19th-century missionary."

I was, of course, glad to see that he began his globe-trotting voyages at his local library. On page one Brock tells us

Michelle and I decided to live prayerfully for an entire year. It was a nice, shiny idea. But where should we start? 

With For Dummies, obviously. I borrowed a copy of Christian Prayer for Dummies from the library.

After reading a bit of the work though, he found himself unimpressed and

called it quits, returning the book to the library, where [he] assumed it would remain until next year's Friends of the library book sale. 

He also visited the library at the Monastery of Vatopedi (and even borrowed a book there) and while on Mount Athos talked to Father Philotheos who, when asked to define prayer, responded

Prayer isn't one thing...You can read a whole university library full of books that have been written just on the Jesus Prayer.

Brock made at least one other attempt to visit a library while on his journeys. Sadly, however he found the library (and the museum) at Monte Cassino closed (this after he paid his entrance fee). The gift shop, however, was open.

Ultimately, I think I will keep up my own search for a One Book One Community read and look for something that explores religion beyond what one will find in the Judeo-Christian traditions.

2016: A Novel of America and the World - by Marjory Maxwell Donn

I found this work while I was sorting my late father's things. It was inscribed by the author, with thanks for the help my father had provided. His name also appeared on the acknowledgments page which indicated that he and the author had been members of the same writer's group. All of this, in addition to the fact that the author's (middle) name is the same as the name of the library in which I work caused me to immediately move this to the top of my reading list.

This book was published in 2008, so the future Donn envisioned was not far away, even when she wrote it. Although some of what is written is grim, it is not a dystopian novel, and ends on a hopeful note, even as we see that there is still plenty of work still to be done (with regards to climate change, Middle-East Peace, a safe and sustainable food supply, and political corruption). The story follows an international cast of characters from Greece, to South Africa, to Israel, and to the United States. Each is confronting both political and personal crises and their lives intersect in a number of ways. There are twelve chapters, each covering one month of the year, and each with its own Discussion Guide so that book groups can read and discuss the book in smaller chunks.

There are several places where the libraries play a role in this work. One young Palestinian, Ahmad, uses his university library to get away from the noise of his overpopulated home. He also briefly considers using the university library as a safe place to hide from some of his denizens who have attacked him and chased him into Israeli territory. His subsequent arrest prevents him from following through on the plan, however.

Ahmad is not the only character who finds himself in prison. Ahmad is released thanks to the help of his American-Jewish friend Monty Greenberg. Monty then finds himself in the federal penitentiary for airing some opinions in his monthly business column that are unpopular with the government. He finds solace in keeping a journal, and also visiting the prison library where he researches Eastern philosophies.

Esther Perlman, wife of Rabbi Avrim, is a minor character in the book. We don't know much about her outside of her family life, except for the very important fact that she is a librarian. It is evident that this is meaningful work both for her, and her husband. When Avrim loses his job and needs to look for a new congregation. He accepts "the offer of a congregation in Haifa, a big enough city that Esther was sure she could find a library job."

Bonus!
I usually don't read discussion guides, but I made an exception in this case, and was delighted to see that the author gives props to librarians under her "General Suggestions" heading

We [Donn had a partner for writing the discussion guide] have provided Web addresses for more information on the issues raised, and, in some cases, have listed books as well. Discussion leaders who do not have personal computers can look up information on the Web at their local library. Librarians have the training to help people find information, whether through books or on the Web.

Additional Bonus!
While this was not the first book I read written by a fellow Unitarian Universalist (UU) (see my post for Walden), I do believe it may be the first with a UU character. While there are many characters in the book, the action is centralized around one: Martha Greenberg (wife of Monty) who we learn at the end is neither Jewish, nor Christian, nor Muslim, but rather "...something like Unitary Universe?" Indeed, the Greenbergs are UUs who gives thanks before meals in much the same way my family does by thinking

about all the people who worked so that we could have this great dinner...especially the farm workers who planted the potatoes and then dug them out of the ground, the truck drivers who carried them and the people in our stores who sold them to us.

So happy to have had a chance to read this.